I was greatly encouraged by reading A. W. Tozer's The Pursuit of God this morning (free download available for Kindle). And I wanted to share some excerpts from his second chapter called "The Blessedness of Possessing Nothing."
“Blessed are the poor in spirit: for theirs is the kingdom of heaven.” (Matthew 5:3)
“Before the Lord God made man upon the earth He first prepared for him by creating a world of useful and pleasant things for his sustenance and delight. In the Genesis account of the creation these are called simply “things.” They were made for man’s uses, but they were meant always to be external to the man and subservient to him. In the deep heart of man was a shrine where none but God was worthy to come. Within him was God; without, a thousand gifts which God had showered upon him.
But sin has introduced complications and has made those very gifts of God a potential source of ruin to the soul.
Our woes began when God was forced out of His central shrine and “things” were allowed to enter. Within the human heart “things” have taken over. Men have now by nature no peace within their hearts, for God is crowned there no longer, but there in the moral dusk stubborn and aggressive usurpers fight among themselves for first place on the throne.”
“The roots of our hearts have grown down into things, and we dare not pull up one rootlet lest we die. Things have become necessary to us, a development never originally intended. God’s gifts now take the place of God, and the whole course of nature is upset by the monstrous substitution.
Our Lord referred to this tyranny of things when he said to His disciples, ‘If any man would come after me, let him deny himself and take up his cross and follow me. For whosoever will save his life shall lose it; and whosoever shall lose his life for my sake shall find it.’”
“…the self-life('s)…chief characteristic is its possessiveness…to allow this enemy to live is in the end to lose everything. To repudiate it and give up all for Christ’s sake is to lose nothing at last, but to preserve everything unto life eternal…the only effective way to destroy this foe…is by the Cross.”
“The way to deeper knowledge of God is through the lonely valleys of soul poverty and abnegation of all things. The blessed ones who possess the Kingdom are they who have repudiated every external thing and have rooted from their hearts all sense of possessing. These are the “poor in spirit.” They have reached an inward state paralleling the outward circumstances of the common beggar in the streets of
; that is what the word “poor” as Christ used it actually means. These blessed poor are no longer slaves to the tyranny of things. They have broken the yoke of the oppressor; and this they have done not by fighting but by surrendering. Though free from all sense of possessing, they yet possess all things. “Theirs is the kingdom of heaven.” Jerusalem
“In the story of Abraham and Isaac we have a dramatic picture of the surrendered life as well as an excellent commentary on the first Beatitude.”
“The sacred writer spares us a close-up of the agony that night on the slopes near
“Even if he could get the consent of his wounded and protesting heart, how could he reconcile the act with the promise, ‘In Isaac shall thy seed be called’? This was Abraham’s trial by fire and he did not fall in the crucible…He would offer his son as God had directed him to do, and then trust God to raise him from the dead.”
“After that bitter and blessed experience I think the words “my” and “mine” never had again the same meaning for Abraham. The sense of possession which they connote was gone from his heart. Things had been cast out forever. They had now become external to the man. His inner heart was free from them. The world said, “Abraham is rich,” but the aged patriarch only smiled. He could not explain it to them, but he knew that he owned nothing, that his real treasures were inward and eternal.
There can be no doubt that this possessive clinging to things is one of the most harmful habits in the life. Because it is so natural it is rarely recognized for the evil that it is; but its outworkings are tragic.
We are often hindered from giving up our treasures to the Lord out of fear for their safety; this is especially true when those treasures are loved relatives and friends. But we need have no such fears. Our Lord came not to destroy but to save. Everything is safe which we commit to Him, and nothing is really safe which is not so committed.
Our gifts and talents should also be turned over to Him. They should be recognized for what they are, God’s loan to us, and should never be considered in any sense our own. We have no more right to claim credit for special abilities than for blue eyes or strong muscles. “For who maketh thee to differ from another? and what hast thou that thou didst not receive?”
The Christian who is alive enough to know himself even slightly will recognize the symptoms of this possession malady, and will grieve to find them in his own heart. If the longing after God is strong enough within him he will want to do something about the matter. Now, what should he do?
First of all he should put away all defense and make no attempt to excuse himself either in his own eyes or before the Lord. Whoever defends himself will have himself for his defense, and he will have no other; but let him come defenseless before the Lord and he will have for his defender no less than God Himself. Let the inquiring Christian trample under foot every slippery trick of his deceitful heart and insist upon frank and open relations with the Lord.
Then he should remember that this is holy business. No careless or casual dealings will suffice. Let him come to God in full determination to be heard. Let him insist that God accept his all, that He take things out of his heart and Himself reign there in power. It may be he will need to become specific, to name things and people by their names one by one…”
“We must in our hearts live through Abraham’s harsh and bitter experiences if we would know the blessedness which follows them. The ancient curse will not go out painlessly; the tough old miser within us will not lie down and die obedient to our command. He must be torn out of our heart like a plant from the soil; he must be extracted in agony and blood like a tooth from the jaw. He must be expelled from our soul by violence as Christ expelled the money changers from the temple. And we shall need to steel ourselves against his piteous begging, and to recognize it as springing out of self-pity, one of the most reprehensible sins of the human heart.
If we would indeed know God in a growing intimacy we must go this way of renunciation. And if we are set upon the pursuit of God He will sooner or later bring us to…the testing place, and we may never know when we are there. At that testing place there will be no dozen possible choices for us; just one and an alternative, but our whole future will be conditioned by the choice we make.
Father, I want to know Thee, but my coward heart fears to give up its toys. I cannot part with them without inward bleeding, and I do not try to hide from Thee the terror of the parting. I come trembling, but I do come. Please root from my heart all those things which I have cherished so long and which have become a very part of my living self, so that Thou mayest enter and dwell there without a rival. Then shalt Thou make the place of Thy feet glorious. Then shall my heart have no need of the sun to shine in it, for Thyself wilt be the light of it, and there shall be no night there. In Jesus’ name, Amen.”